Liminal Space: the Land In Between

It had been a season of drought in our small farming community. The prayers for corn to be “knee high by the fourth of July” had changed into prayers for rain…any amount of rain. Seedlings who braved the surface, stood crispy, brown and shriveled against the parched gray earth. Everything was cracked, dry, longing for water, longing for life. 

One afternoon winds swirled, picking up bits of earth until dust covered the sun. As the gray sky churned, my mother pounded at our neighbor’s door where I had been playing. She kneeled down, grabbed my face and sternly and lovingly instructed, “Kim, there is a horrible dust storm. We must go home. When I pick you up, close your eyes. Do not open them until we get inside our house. Keep your mouth closed. Keep your eyes closed. Hold on tight. Whatever you do, DO NOT open your eyes.” She wrapped her scarf around her long red hair and then firmly wrapped her arms around me. As she carried my 5-year-old body out into the storm, dust like sandpaper painfully polished my cheeks. The wind forced grit between my closed lips and into my teeth. My mother moved quickly, and I held tight, but I hated the darkness. I knew we had left our neighbor’s home, but I had no idea how long it would take for us to be out of the pressing, painful winds. “How much longer? How much more pain?” I asked myself. Frightened, anxious and rendered helpless by the darkness. I chose to open my eyes. They filled with tears as sandpaper bombarded my sight. I slammed by eyes shut, but I knew now, we were halfway home. We were no longer where we had been. I couldn’t see where we were going, but I knew we were in between. The only way forward was through the anxiety, fear, discomfort and the pain. Somehow, on the other side of it all, we would find our way home. 

We each experience moments in our lives where we crossover a threshold from what we have known, what feels safe, certain and comfortable and enter into places of unknowing. These spaces are in between spaces, where we are unsure what, where or how we will reach our next destination. Spiritually, we refer to them as liminal spaces, and they are an essential part of our spiritual formation. 

The word liminal comes from the Latin word limen, meaning threshold. In a liminal space we live in the tension of what was and what we cannot yet fully perceive for what is next. It is a season of waiting, trusting, surrendering and transition, we are prepared for what is next—our new home, our new existence. We may enter into liminal spaces through triumph or challenge. A promotion at work, an increase in income, the gift of a new child or a death of a loved one, a painful diagnosis or the loss of a job can send us into liminal space where we find ourselves searching for our new home. 

We see liminal spaces throughout the biblical narrative. After being freed from slavery, the Hebrew people wander in the desert for 40 years. Mary the mother of God enters into a season of waiting after the immaculate conception as the Messiah grows in her womb, and she waits to hold him in her arms. The disciples on the road to Emmaus, having just seen their rabbi murdered, wait, pondering with confusion rumors of the Christ’s resurrection. They are normative in the Christian journey and biblical accounts remind us of the nearness of God in these intense times of transformation.

Liminal spaces challenge the ways in which we cling to control and certainty. They challenge our illusions of power. They are disruptive, disorienting and distilling because they stretch us, take away that which has made us comfortable, what we’ve considered normative, and they refine us. In liminal spaces the Holy Spirit invites us to open ourselves to God and receive the holy invitation of transformation which comes when we are feeling our way through the darkness and pressed by all the ways the darkness reminds us that we need light to guide us along our path.

Fr. Richard Rohr explains, liminal space is “a unique spiritual position where human beings hate to be but where the biblical God is always leading [us].” Our resistance to this unique spiritual position often leads to an anxious response in which we grapple for certainty, power, control and we are tempted to run back to what we knew or how we functioned before, though the old ways of doing things no longer fit us. Often in the struggle, the darkness, God feels distant. However, in the midst of liminal spaces and all their uncertainty, the God who sees us, loves us and guides is actually carrying us. In the midst of all the anxiety, the God who is near to us will ensure we find our way home. 

Where do you find yourself today? At work? At Home? In your personal life? Are you in a season of transition? Do you feel disrupted? Maybe you have entered into a liminal space. Contemplate for a moment all the spaces in which you find yourself in liminal or in between spaces? Take some time to slow and jot down your thoughts. Noticing where we are experiencing disruption is the key to us opening the invitations of transformation God extends to us in liminal spaces.

Dust storm .jpg

I Need Water!!!

Rockin’ my bed head and mismatched PJ’s, I meandered into my bathroom to prep for a day of meetings. I flipped on the shower, and as I turned my back, the soothing sound of running water had been replaced with loud banging, the labored hissing of air and gurgling, moaning pipes. Frantically, I ran to the sink, flipped on the faucet: Banging. Hissing. Gurgling. Moaning. I growled in frustration. In utter desperation, I ran to the toilet, “If there is still water in the toilet, there is hope!” Yet, it was bone dry.

My mind raced through a myriad of possibilities and problems: Did something break in the basement? DID I FORGET TO PAY THE WATER BILL?!! What will that take to fix? Is our yard flooded? Is this a city problem? Was there boil order this morning? Did I give my kids contaminated water?! Going to meetings without shower or brushing my teeth?! Not an option!!! Dang it! I forgot to wash my pants! Shoot! I forgot to wash my shirt!!

In the midst of my anxious, mental spiral there was a knock on the door. It was a water main break. My street was flooded. The ground was saturated from weeks of rain, and yet I didn’t have enough water to take care of myself, let alone help any of my neighbors. I needed water.

More times than I would like to count, I have found myself emotionally, spiritually and physically depleted, frantically hoping somewhere in my soul I could find just one drop of water. This has come after well-meaning, but disordered moments of care in which I have put the needs of other’s souls before the needs of my own soul and avoided rest and sabbath—water. It has come after seasons of immense loss when I excelled at ensuring everyone else was okay, and yet I found my body and soul aching to mourn, lament and receive love, care and the embrace of God and community—water. It has come in seasons when life has simply gotten busy, because well, life gets busy, and tomorrow was always the day I would slow to rest and receive what God had to give—water.

It sounds so cliche, but its true, “You can’t give water you don’t have to give.” So with love and grace, when was the last time you stopped to ask, “How is it with my soul?” Are you in need of spiritual water? When was the last time you did something you love, something that really gives you life, because well, delighting in good is a spiritual practice when our hearts are oriented toward God? When was the last time you truly slowed and tasted a meal and celebrated its complexity because each herb, spice and element was created by God and put together by someone whose creative genius is a reflection of our Creator? When was the last time you took a nap because your body has limitations and you decided to stop and give your body the rest it needed, trusting that God can still move and take care of things while you rest? When is the last time you celebrated, slowed, noticed or expressed gratitude because all of these practices open us to experience God’s love more fully?

Whether it is diving in and studying scripture, engaging in Sabbath rest, slowing, delighting or celebrating, all of these practices and more are ways we can receive the truly life-giving water God offers us. Each spiritual practice is a loving, grace-filled invitation to open ourselves more fully to the God who is already present to us, loves us unconditionally, and is closer than our very breath. Amazingly, there are longings in your soul right now that match up perfectly with the spiritual practices God is inviting you into in this season. Longings for community, longings for rest, longings for the Word, longings for laughter and celebration, longings for worship, longings to take a walk in nature and stand in awe of the beauty of creation, all are invitations to open to God and drink deeply.

So, How is it with your soul?* It can be a scary question to ask, but wherever you are there is hope. God is not done. God sees you, unconditionally loves you and is in the business of bringing new life—fresh, living water. Those longings you have for slowing, rest, community, celebration, creating, lamenting, praying and sabbath, and more, in those places, those longings, is God’s invitation to renewal and transformation. If spiritually you find yourself frantically running between the shower, sink and toilet, searching every corner of your soul, praying for just a drop of water, it might be time to slow down, sit with your maker, and let God take care of you for a while. After all, we all need water, and in Christ, there is never a shortage of living water.

*”How is it with your soul?” is a question that has been asked for centuries. Ruth Haley Barton is the one who has framed this question for me and personally challenged me to embrace this question regularly. It is a regular part of my spiritual prac…

*”How is it with your soul?” is a question that has been asked for centuries. Ruth Haley Barton is the one who has framed this question for me and personally challenged me to embrace this question regularly. It is a regular part of my spiritual practices.